Please use this identifier to cite or link to this item: http://hdl.handle.net/123456789/6355
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dc.contributor.authorOsei, Raymond N.-
dc.contributor.authorInusah, Husein-
dc.date.accessioned2021-11-02T15:07:44Z-
dc.date.available2021-11-02T15:07:44Z-
dc.date.issued2012-
dc.identifier.issn23105496-
dc.identifier.urihttp://hdl.handle.net/123456789/6355-
dc.description7p:, ill.en_US
dc.description.abstractOur main focus in this paper is to try to show Rorty’s point of departure from mainstream pragmatist treatment of epistemology. In his pragmatic approach to epistemology, Rorty urges that a good pragmatist should abandon epistemology as a foundational and rational discipline and instead opt for conversation, the view that knowledge is an expression of judgment of a historically conditioned social group.1 According to Rorty, the view that we should disentangle ourselves from rigid canons of epistemology is the quest of classical pragmatism traceable to the writings of William James and John Dewey. On this showing, Rorty argues that conversationalism is consistent with mainstream or original pragmatism. Contrary to Rorty’s claim we try to show, in the following pages, that his pragmatic approach to epistemology is a deviation from mainstream pragmatism. We establish that mainstream or classical pragmatists do not repudiate epistemologyen_US
dc.language.isoenen_US
dc.publisherUniversity of Cape Coasten_US
dc.subjectRortyen_US
dc.subjectPragmatismen_US
dc.subjectEpistemologyen_US
dc.subjectConversationalismen_US
dc.subjectTruthen_US
dc.titleRorty’s point of departure from mainstream pragmatist approach to epistemologyen_US
dc.typeArticleen_US
Appears in Collections:Department of Classics & Philosophy

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