Please use this identifier to cite or link to this item: http://hdl.handle.net/123456789/8623
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dc.contributor.authorFosu-Blankson, Ferdinad-
dc.date.accessioned2023-07-25T22:55:32Z-
dc.date.available2023-07-25T22:55:32Z-
dc.date.issued2021-04-
dc.identifier.issn23105496-
dc.identifier.urihttp://hdl.handle.net/123456789/8623-
dc.descriptionx, 110p:, ill.en_US
dc.description.abstractThe conventional notion of free will does not possess formidable counter arguments to modern neurobiological investigations proving the implausibility of free will. The pool of evidence gathered by cognitive neuroscientists makes strong justifications to truncate the conception of free will. The research of Benjamin Libet and Daniel Wegner explicate the physical and cognitive limitations that makes free will untenable. Their position purports that we are neurobiologically determined. However, their empirical assessment of free will misguides their conclusion. Free will as a conceptual problem requires an assessment beyond the empirical domain. Despite the solid claims from neurobiological determinism, neurobiological determinism ignores the metaphysical entailment in action. Hence, it gives an unsatisfactory account for human action. This leads to my proposal of neurobiological freedom.en_US
dc.language.isoenen_US
dc.publisherUniversity of Cape Coasten_US
dc.subjectFree Willen_US
dc.subjectConscious Willen_US
dc.subjectDeterminismen_US
dc.subjectReadiness Potentialen_US
dc.subjectCauseen_US
dc.titlePhilosophical implications of Libet and Wegner on free willen_US
dc.typeThesisen_US
Appears in Collections:Department of Classics & Philosophy

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