Abstract:
The thesis examined the use of imprecation in Ghanaian political activities.
The motivation of the study is about the contention between African
Traditional Religion (ATR) writers on whether or not ATR has a place in the
lives of Africans. Thus, the study sought to prove that, the beliefs and
philosophies of African Traditional Religion continue to influence the decision
making, behaviours and total life of Ghanaians by relating it to the rampant
usage of imprecation in contemporary political arena in Ghana specifically
among the Asante. The purpose of the study is to bring to realisation reasons
where some Ghanaians prefer the use of imprecation in resolving electionrelated
issues to the laid down adjudication systems and mechanisms. Using
semi-structured interviews, the study explored the nature of imprecation
among the Asante, the role imprecation plays in their socio-cultural life and
the various reasons for its employment. Also, questionnaires were given to
respondents to investigate how widespread the practice is, taking into
consideration especially the religious affiliation, and educational background
since duabͻ is a phenomenon peculiar to ATR practitioners. From interviews,
the study also reveals that imprecation was once part of the Asante arbitration.
Yet its use in contemporary times is not limited to the social life of the people
alone but also in politics especially during elections processes. This is mostly
as a result of challenges and weaknesses in the processes on the part of the
electoral resolution agencies namely, the court and disciplinary committee in
political parties. Hence, imprecation is used to serve as a tool for check and
balances during electoral processes. Again, imprecation creates a platform for
political actors to air out their frustrations and discusses certain malfeasances
to which electoral officials do not pay much attention. The use of imprecations
in Ghanaian elections is a symptom of mistrust in the electioneering process
and avenues for seeking redress on election related grievances. There is a high
possibility of violent conflict in Ghana if the „red flag‟ of duabͻ is not
addressed.
